CHAPTER Two - Science, Technology, and Society And the Human Condition
CHAPTER Two - Science, Technology, and Society And the Human Condition
WHAT IS HAPPINESS FOR YOU?
LESSON One - HUMAN FLOURISHING
LESSON One - HUMAN FLOURISHING
Aristotle, three hundred eighty-four to three hundred twenty-two B.C., is the most significant thinker and the most accomplished individual who has ever lived. Every person currently living in Western civilization owes an enormous debt to Aristotle who is the fountain head behind every achievement of science, technology, political theory, and aesthetics, especially Romantic art, in today's world.
Aristotle bases the understandability of the good in the idea of what is good for the specific entity under consideration. The natural function of a thing is determined by its natural end.
According to Aristotle, there is an end of all of the actions that we perform which we desire for itself. This is what is known as eudaimonia, flourishing, or happiness, which is desired for its own sake with all other things; being desired on its account.
Eudaimonia is a property of one's life when considered as a whole. Flourishing is the highest good of human endeavors and that toward which all actions aim. It is success as a human being. The best life is one of excellent human activity.
For Aristotle, the good is what is good for purposeful, goal-directed entities. He defines the good proper to human beings as the activities in which the life functions specific to human beings are most fully realized.
One's own life is the only life that a person has to live. It follows that, for Aristotle, the "good" is what is objectively good for a particular man. Because self-interest is flourishing, the good in human conduct is connected to the self-interest of the acting person. Good means "good for" the individual moral agent. Egoism is an integral part of Aristotle's ethics.