The Intersectionality Wars

We need your support in twenty twenty-six. The intersectionality wars.

When Kimberle Crenshaw coined the term thirty years ago, it was a relatively obscure legal concept. Then it went viral.

The Highlight B Y

"intersectionality." On the right, intersectionality is seen as the new caste system " placing nonwhite, non-heterosexual people on top.

To many conservatives, intersectionality means "because you're a minority, you get special standards, special treatment in the eyes of some." It "promotes solipsism at the personal level and division at the social level." It represents a form of feminism that "puts a label on you. It tells you how oppressed you are. It tells you what you're allowed to say, what you're allowed to think." Intersectionality is thus "really dangerous" or a "conspiracy theory of victimization."

This is a highly unusual level of disdain for a word that until several years ago was a legal term in relative obscurity outside academic circles. It was coined in nineteen eighty-nine by professor Kimberlé Crenshaw to describe how race, class, gender, and other individual characteristics "intersect" with one another and overlap. "Intersectionality" has, in a sense, gone viral over the past half-decade, resulting in a backlash from the right.

In my conversations with right-wing critics of intersectionality, I've found that what upsets them isn't the theory itself. Indeed, they largely agree that it accurately describes the way people from different backgrounds encounter the world. The lived experiences - and experiences of discrimination - of a black woman will be different from those of a white woman, or a black man, for example. They object to its implications, uses, and, most importantly, its consequences, what some conservatives view as the upending of racial and cultural hierarchies to create a new one.