Middle-class memoirs from Martial Law THE REALITIES and lega

Middle-class memoirs from Martial Law

THE REALITIES and legacies of the late dictator Ferdinand Marcos' regime remain contested to this day. Despite overwhelming evidence that Marcos thrust the nation into one of its darkest chapters in history, some still insist otherwise. A confluence of factors such as religion, gender, and socioeconomic status, among others, contribute to varied experiences and recollections of Martial Law.

In the early years of Marcos' term, there were hopes for genuine economic development. As his administration progressed, however, the centrality of Filipinos' socioeconomic strata was highlighted as crises began to pile on and affect Filipinos across social classes.

In the face of a violent regime, middle-class Filipinos in particular were caught between prioritizing their safety, pursuing prosperity, and challenging the status quo. As history shows, ordinary Filipinos responded in ways as diverse as the Filipino middle class itself.

Ordinary people amid extraordinary years

One member of the middle class during Martial Law was former Manila Electric Company Employee Eduardo Liwanag, who describes his life during the era as uneventful except for the imposed curfew. During those years, Liwanag's job was to visit and do meter readings for MERALCO-serviced homes. When protests took place in areas where he did fieldwork, he was forced to leave his task unfinished. He avoided rallies and similar political activities outside his work, fearing something bad might happen to him.

Despite avoiding activism, he still encountered the marks of Martial Law. On trips to Tanay to acquire pigs for his wife's business, Liwanag would see groups of tall trees etched with people's names. Upon hearing the locals' stories, he realized who these names belonged to. "'Yung mga na-torture, 'yung mga nawala. May mga tama pa nga ng bala kung minsan 'yung mga puno eh (Those who were tortured, who went missing. Sometimes the trees would have bullet holes in them) ," he recalls.

Martial Law did not remarkably affect Liwanag, his family, nor his colleagues in MERALCO, so his focus laid strictly on his livelihood. "Noong panahon na 'yun, kailangan kong magsumikap, magtrabaho, maghanapbuhay-para sa pamilya ko. Hindi ko naisip na, ano ba talaga 'yung epekto sa akin ng Martial Law? (During that time, I had to persevere and make a living for my family. I didn't think about how Martial Law affected me) ," Liwanag recounts. He also admits that living in a secure home and having a stable income allowed him to learn about the regime's violence from a safe distance.

Former Social Studies teacher Delia San Andres was a middle-class high school student during Martial Law, but her story largely differs from Liwanag. While her father was the lone breadwinner in their family of ten, they still had "enough for everyone's needs." Despite admitting her family's detachment from politics, she was always disturbed when she saw the poverty on the streets and heard about the bombings in Mindanao.

In the eighty's, San Andres' nationalism was further awakened. Her activism was roused by the country's political and economic climate while she was in school and continued well into her adulthood as she became the family breadwinner. Alongside rampant human rights violations, she saw her family's subsistence threatened as the high cost of living and her siblings' matriculation strained their resources.

In light of all the turmoil, San Andres participated in protests, signed several petitions, and supported teachers' strikes. As she practiced her activism, she was guided by an essential realization. "If I want a better life for my family, I have to contribute to transforming Philippine society," she says.

The stories of Liwanag and San Andres showcase but a fraction of the Filipino middle class spectrum. Ultimately, these stories reveal how socioeconomic status colored middle-class Filipinos' lives in different ways, but it hardly prompted a singular response against the regime. Liwanag and San Andres both fulfilled their roles as breadwinners; but where Liwanag took a more cautious approach, San Andres saw systemic social change as indispensable.